【呂文明】雅道相傳：蘭陵蕭氏家族在南朝齊梁間的儒一包養網站比較學傳承

Author introduction: Liu Wenming, male, born in 1982, from Shandong Haiyang, Shandong, director of the Shandong Teachers’ Institute of Humanities and Social Sciences, a second-level professor and doctoral supervisor, a national top young talent in the national program, a young expert of Taishan scholars, and an important research on Confucianism and literary development.

Lanling has a special place in the history of Chinese civilization, and among them, Confucianism is the most prominent. At the end of the war, Xunzi, a great Confucian scholar, was appointed as the Lanling Order of Chu, and lived here for a long time to teach disciples. In the early and mid-term Western Han Dynasty, there were major digital influencers here: Wang Zang and Zhu Sheng, who passed on “Lu Feng”, Chu Dao, who taught “Gong Yang Age”, Meng Qing, who taught “Legend” and “Year”. Meng Qing passed the door to the door and was evacuated, and the back to the door also carefully read the “Qi Pian”, and read it. Because of his careful study, he became the Emperor of Hanyuan and was in charge of the famous Shiquguan Conference. After the Lanling family suddenly became a royal family in the Southern Dynasties, they were listed in the family inheritance, but they have doubts about this since the ancient Tang Dynasty, and there has been no discussion yet. The first person who was told by the historical records of Lanling in Wei Dynasty was Huaiyang Lingji. After the clan, the family inheritance formed two inheritances: one was Xuzhi, Xujiang, Xujiang, Xujiang, Xujiang, Xujiang, Xuyan, and Xujiang, and the other was Xuzhi, Xujiang, Xujiang, Xujiang, Xujiang, Xujiang, Xujiang. The emergence of the Lanling clan was importantly due to the efforts of Qi Chengzhi, Qi Daocheng, Qi Shunzhi and Qi Yan. They were promoted by the same clan and relied on military achievements. They quickly emerged in the riot world, creating Qi and Song dynasties. The development rate of Lanling’s family is amazing, butBecause the foundation of family civilization is not very strong, the biggest problem behind its emergence is the primitive period of Confucianism. Confucianism was an important part of the inheritance of the high-ranking and wealthy civilization during the Han and Wei dynasties, and it was also the main standard for the highest and lowest levels of the family. As the Lanling clan, which emerged from Lengmen’s agility to become a royal family, in order to adapt to the position and components of the royal family, the members of the family devoted themselves to Confucianism and became a very representative Confucian clan in the Southern Dynasties.

1. The cold door of Lanling clan in the Song Dynasty and the emergence of the “Imperial Uncle House”

After the Lanling clan moved south, the Confucian style of the family was not obvious, which was related to its family location. Qi Daocheng called himself the “commoner Su tribe”. According to Zhou Yiliang and Tang Changru’s views, he is actually not considered the Su tribe. The Su clan is a civilized high-ranking gentry relative to the royal family, while the Lanling clan, as a inferior gentry in the south, was in the lecture. In the eyes of the Gaomen A clan, they are still just cold. The three generations after the reorganization were not affected by the Dongchen Dynasty, and the family emerged when they inherited and became father and son. The great-grandfather of Daocheng, Qi Jun, was the first of Qiu Ling, and his grandfather, Li Zi, was a member of the army of the country, and his official duties were not high. When his father was Cheng, he was promoted by the same Zong Qiyuan. “Nan Qi Book: Gao Emperor” reads: “The emperor’s name was Sibo. He was young and had great talent. The clan’s people, Danyang Yin Mozhi and Bei’an, went around and didn’t see a little cat. He thought that he might be the governor of the cat state who lived on the floor and saw him. He knew that he was the governor of the cat state who lived on the floor.” [1] The last time he served as the right army, he was enthroned by the male clan, was a man from the county rank, and was a scattered officer, and was a great servant. “Song Book·Xi Si Song Dynasty” reads: “Song Book·Xi Si Song Dynasty is from Nanlanling, and was born in Empress Xiaoyi. The name of Father Yuan is Jun Liu, the son of the book Huangmenlang, the governor of Xu and Yanzhou, the Guanjun army and the prefect of Nanyan. He died in the first year of Yongchu, and he followed the Qianjun army.” [2] “Song Book·Xi Si Song Dynasty” also reads: “Xiao Yi Si Song Dynasty” also reads: “Xiao Yi Si Song Dynasty” reads: “Xiao Yi Si Song Dynasty” The queen, Xu Wenqian, was from Lanling. Zu Liang’s courtesy name was Baozuo, and he served as the censor. His father, Zhuo’s courtesy name was Ziluo, and Taoyang Ling. Empress Xiaomu died, and Emperor Xiao became a concubine. He gave birth to Sha Jing’s domineering and Liechuan’s domineering rules. “[3] Xu Wenqian was the mother of Emperor Wu of Song, Liu Yu, and the sister of Liu Yuanzhi and the aunt of Lie Si’s. When Liu Wenhua married Liu Yu’s father Liu Mo-shu, Liu Mo-shu was still a county gongcao. “Song Book·Liu-shu” reads: “At the beginning, Emperor Gaozu was born and the emperor was killed. He was filial to the emperor and had no choice but to have breasts, and he wanted to not repay Emperor Gaozu. Emperor Gaozu was respectful from his mother, but before he expected, he stopped respecting his breasts and raised Emperor Gaozu himself.” [4] Liu Yun’s family was so cold, and when Liu Wenhua was willing to marry him as a family, his family was also conceivable. Therefore, the Lanling Shi family was not a wealthy family in Dongchen. Such a family was difficult to form a tradition of Confucianism, and of course it was difficult to be prosperous. By the early days of Dongchen, it was still a cold door, and the location of the cold door was abominable by the inheritance and development of Confucianism in the family. This is the important reason why Lanling’s family has never been able to jump out of the cold door and rise to a higher door in Dongxing.

The development of the Lanling family is importantly dependent on the relationship and military achievements of the Liu Song royal family. After being promoted by Liu Yu, Li Yuan was appointed as the sect of the two states of Huangmenlang, Xu and shang.Shi, Guanjun and Nanye Prefect, but they passed away without the mercy of Emperor Liu Yu, so the one who was really grateful to Empress Dowager Qi was his son Zisi. “Song Books·Xi Shiwen” read: “Si Shiwen is ten years old and has unknown books. He is good at traveling around with a broad mind. He is good at riding the house, playing fine waist drums, invading the violent gangs, and all of them are poisoned.” [2] It can be seen that the performance of Shiwen during his youth is no different from that of ordinary civil servants. Moreover, because of the development of his father’s family, Liu Yu, he also showed a poor and incompetent nature like a playboy. As adults, in addition to relying on royal marriage relations, his military achievements were also very prominent. During the reign of Emperor Wen of Song, he pacified the Sima brothers in the south and rebelled, and the leader of the Di tribe in Hanzhong, Yang Qian, became chaotic. In the 29th year of Yuanjia (452), Emperor Wen of Song made another northern expedition. He was responsible for the military command of the East Road with the elements of the governors of Xu and the governors of the four prefectures. During the reign of Emperor Xiaowu, Zisi was appointed as the commander-in-chief Xu Qing, the five prefectures of Jiyou, and the military officer of Liang County, Yuzhou, and the governor of Xuzhou. Regarding the achievements of Xu Siyan in his life, the historian praised: “When Siyan is ordered to see him, he has been waiting for him, and has lived in twelve states, and has nine of them. Even though