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“Reason” and “nature” Distinguishing
Author: Zhang Jiang (produced by the Chinese Academy of Social Sciences)
Source: “China Social Sciences” Issue 9, 2018
Time: Confucius was in the 16th month of Jihai, June 16th, Bingchen
Jesus July 18, 2019
Content summary:In modern Chinese, “reason” and “nature” are used independently as determined single-character characters. In terms of the meaning of text and verbal learning, their use of reference and meaning is very different from the “sensory” language as the overall concept. The Chinese principle is the principle of real sensibility, which is a straightforward expression of real sensibility; the Eastern sense is the principle of theoretical sensibility, which is a logical expression of theoretical sensibility. China’s sexual concepts strictly divide the boundaries between humanity and biological nature. The principles and virtues included in sexual concepts are more important than the ethics and value meanings it accommodates, which highlights the human self-conscious moral desires. The modern nature of China is regarded as the ethical nature. The analysis of modern Chinese “reason” and “nature”, and the analysis of modern Chinese agent and representativeness provide a new thread for the construction of theoretical theory and system. Focus on the basic meaning of Eastern principles, start from nature, and smooth from reason, and highlight the origin and foundation of nature; focus on the basic meaning of Eastern principles, start from reason, start from analysis, and present a comprehensive atmosphere. The mutual complementation of Oriental Practice and Oriental Theory and Sensibility, in the integration of mutual understanding, gathers all the values and meanings of light, and in the long river of infinite reflection, we will turn to the true understanding of nature. Based on Chinese modern civilization and philosophical traditions, the main basis of contemporary science and basic principles can be used to describe the basic principles of contemporary science through Eastern philosophy and sensory methods.
Keywords: Reason/Sexuality/Sensuality/Spirit
This article is the second discussion of the author on public comments. One of the discussions is to see Zhang Jiang: “The “Go” and “Speak” – One of the Personality Discussions of the Public Profile of the Stories of the Stories”, “Philosophy Research” Issue 12, 2017.
The so-called “sensibility” is, in the modern Chinese civilization, its common meaning is human thinking ability and thinking method. Multiple words related to this, such as “thinking”, “logic”, “theory”, “reflection”, etc., are all sensory differences in expression and expression methods, as well as the internal structure of the nature of reason. In Eastern philosophical tradition, from modern Greece, especially from Aristotle’s logic, and from the final structure of Kant and Hegel, there has been a few undiscriminatory conclusions about the meaning of cognition, from content to emotion. However, in modern Chinese, “reason” and “nature” are used independently as determined single-phonetic characters. In terms of the meaning of text and linguistics, they can refer to what they mean, and use “sensory” as the overall concept, and generate almost complete and divergent thinking methods and cognitive results. From the meaning of learning,The starting point and goal of the light, the expansion and destination of the light, the basis and paradigm of the light, the standard and the degree of the light are all subject to differences in reason and nature. Therefore, we propose that the basic and overall nature of the construction of contemporary esoteric systems must be based on the condition of deeply analyzing the differences between theory and nature, clearly determining the differences between theory and nature in the process of specific esoterics, and thus competing with the common rules of establishing relative systems, so as to provide reliable sensory foundations for the construction of contemporary esoterics. In the past, some works related to learning problems applied the concepts of “reason” and “nature”, either taking reason as nature or nature as reason, but more of the inseparable reason and nature, which formed many confusions and misunderstandings, which should be discussed.
1. Examination of “reason” meaning
In modern China, the concept of reason is independent, but it can refer to many. From a verbal analysis, the “reason” itself can be verbally named, and the difference between verbally named is in-depth related to the construction of contemporary esoteric learning. The following trial analysis.
(I) The “reason” of the word
The purpose of the three tags is important, and they are all fundamental.
First, treatment and severity.
The Jade Section of “The Legend of the Confession”: “Li means to treat jade. From jade, it sounds like a sound.” “Li” means to treat jade, which means to explore and obtain jade from the original simplicity of the original form. This is the original principle. “The War of National Strategy·Qin Strategy III” “The Zhengren said that jade is unreasonable”, “The Han Dynasty is not a son·Heshi” “The king made people understand his pride and gained a treasure”, which is an early evidence of today’s dynasty. From this, it can be broadened. “Guangya·王安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安安�
What does “treatment” mean? Start by controlling water first. “Yu Pian” Water Department: “Governance means cultivation.” “Mencius: Gaozi II”: “Yu’s water control is the way of water.” “Governance” has the meaning of “management” and “organization”. “Zuo Ji” “Treat old elixirs” in the sixth year of Duke Wen, Du’s note: “Manage elixirs.” ① “The woman is governed by the woman”, Zhu Xi’s “Collected by the Chinese: “Governance means to be rational and to erect.” ② “Governance” and “reason” are mutually trained, which can prove that “reason” is also the fundamental meaning of “governance”. More extensive “governance” refers to “governance”, “governance” and “governance”. “Zhuangzi·Xiaohaoyou” “Zi governs the whole country”, Cheng Xuanying commented: “Governance means reason.” ③ “Governance means not good at teaching, politics does not govern”, Wei Zhao’s note: “Governance means reason.” ④ “Zhou Rong·Tian Guan·Dao Zai” “One is called governance”, and Lord Chen wrote: “Governance means rule.” ⑤ The above governance.
“Tendering: Yan Yi” “and its teachings and governance”, Kong Guida commented on: “Governance is to cure the body.” ⑥ “Taixuan·Xuanwen”: “The great virtue of people is called governance.” ⑦ “Fayan·Cultivation of Self”: “Someone is to cure oneself. It says: ‘Govern yourself with Zhongni.’” ⑧ “Huainanzi·Huangxiong》”The heart is treated with peace of mind and all kinds of things are safe”, Tao Fangqi quoted the notes of “Quanshu Governance” and quoted the notes: “Treatment is the reason for the reason.” ⑨The above treatment of the body.
“Zhou Rong·Qiuguan·Siyou” “The Counter for the Gods is the best”, Zheng Xuan’s note: “The Counter for the Treatment of the Gods is to compare the differences between the heights.” ⑩ “Zhou Shu·Food Records”Baocai.com: “What heaven is cherished is man, what is wise is learning. If you want to be mastered, you will correct the way of others.” (11) “Dream Xi Wen Yi: “Wang Shengmei’s calligraphy is learned, and she interprets the meaning of the right language.” (12) The above teaching.
Many other items, such as rectification: “Mencius·Wanzhang 1”: “The second sister-in-law is to punish my wrath.” As for the reason: “Zhou Rong·Tianguan·Xiaozai”: “The big little one is in charge of the small official’s orders, and to punish it.” As for the gentleman: “Xunzi·Jiangbang”: “Therefore, the army is large and the whole country is small and the small “If you do it, it is: “Mencius: Gongsun Chou”: “If you do it, what do you say?” All these and other things are action or process. According to modern Han rules, they are all “reasons” of the effectiveness of the word and “reasons” of the meaning of action, rather than “reasons” of thinking and thinking about meaning, and are not “reasons” of “sensory” tomorrow.
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